HOME

La Cosa Nostra

          Contents
Brief Introduction
History
Clan Hierarchy
Memebership
Ten Commandments
Omertà
Mafia Protection
Maxi Trial
Notable Sicilian Mafiosi

Brief Inrtoduction

The Cosa Nostra (Our Thing), also known as Sicilian Mafia, is a criminal syndicate in Sicily, Italy. It is a loose association of criminal groups that share a common organizational structure and code of conduct. Each group, known as a "family", "clan", or "cosca", claims sovereignty over a territory, usually a town or village or a neighbourhood (borgata) of a larger city, in which it operates its rackets. Its members call themselves "men of honour", although the public often refers to them as "mafiosi". The Mafia's core activities are protection racketeering, the arbitration of disputes between criminals, and the organizing and oversight of illegal agreements and transactions. The word "mafia" originated in Sicily, though its origins are uncertain. The Sicilian adjective mafiusu (in Italian: mafioso), roughly translated, means "swagger," but can also be translated as "boldness, bravado". In reference to a man, mafiusu in 19th century Sicily was ambiguous, signifying a bully, arrogant but also fearless, enterprising, and proud, according to scholar Diego Gambetta. In reference to a woman, however, the feminine-form adjective "mafiusa" means beautiful and attractive. The Sicilian word mafie refers to the caves near Trapani and Marsala, which were often used as hiding places for refugees and criminals.

History

The Mafia began in the 19th century. Modern scholars believe the seeds were planted in the upheaval of Sicily's transition out of feudalism beginning in 1812 and its later annexation by mainland Italy in 1860. Under feudalism, the nobility owned most of the land and enforced law and order through their private armies. After 1812, the feudal barons steadily sold off or rented their lands to private citizens. Primogeniture was abolished, land could no longer be seized to settle debts, and one fifth of the land was to become private property of the peasants. After Italy annexed Sicily in 1860, it redistributed a large share of public and church land to private citizens. The result was a huge boom in landowners: from 2,000 in 1812 to 20,000 by 1861. With this increase in property owners and commerce came more disputes that needed settling, contracts that needed enforcing, transactions that needed oversight, and properties that needed protecting. The barons were releasing their private armies to let the state take over the job of enforcing the law, but the new authorities were not up to the task, largely due to their inexperience with capitalism. Lack of manpower was also a problem: there were often fewer than 350 active policemen for the entire island. Some towns did not have any permanent police force, only visited every few months by some troops to collect malcontents, leaving criminals to operate with impunity from the law in the interim. Compounding these problems was banditry: rising food prices, the loss of public and church lands, and the loss of feudal commons pushed many desperate peasants to steal. In the face of rising crime, booming commerce, and inefficient authorities, property owners turned to extralegal arbitrators and protectors. These extralegal protectors would eventually organise themselves into the first Mafia clans. One study attributes the emergence of the Sicilian Mafia to the resource curse. Early Mafia activity is strongly linked to Sicilian municipalities abundant in sulphur, Sicily's most valuable export commodity. The combination of a weak state and a lootable natural resource made the sulphur-rich parts of Sicily conducive to the emergence of ma?a-type organisations. The emergence of a valuable natural resource in areas where law enforcement is weak or absent creates a demand for private protection (which mafia-type organizations can supply) and opportunities for extortion (by mafia-type organizations).

Clan Hierarchy

Cosa Nostra is not a monolithic organization, but rather a loose confederation of about one hundred groups known alternately as "families", "cosche", "borgatas" or "clans" (despite the name, their members are generally not related by blood), each of which claims sovereignty over a territory, usually a town or village or a neighborhood of a larger city, though without ever fully conquering and legitimizing its monopoly of violence. For many years, the power apparatuses of the single families were the sole ruling bodies within the two associations, and they have remained the real centers of power even after superordinate bodies were created in the Cosa Nostra beginning in the late 1950s.In 1984, the mafioso informant Tommaso Buscetta explained to prosecutors the command structure of a typical clan. A clan is led by a "boss" (capofamiglia or rappresentante), who is aided by an underboss (capo bastone or sotto capo) and supervised by one or more advisers (consigliere). Under his command are groups (decina) of about ten "soldiers" (soldati, operai, or picciotti). Each decina is led by a capodecina. The actual structure of any given clan can vary. Despite the name decina, they do not necessarily have ten soldiers, but can have anything from five to thirty. Some clans are so small that they don't even have decinas and capodecinas, and even in large clans certain soldiers may report directly to the boss. The boss of a clan is typically elected by the rank-and-file soldiers (though violent successions do happen). Due to the small size of most Sicilian clans, the boss of a clan has intimate contact with all members, and doesn't receive much in the way of privileges or rewards as he would in larger organizations (such as the larger Five Families of New York). His tenure is also frequently short: elections are yearly, and he might be deposed sooner for misconduct or incompetence. The underboss is usually appointed by the boss. He is the boss' most trusted right-hand man and second-in-command. If the boss is killed or imprisoned, he takes over as leader. The consigliere ("counselor") of the clan is also elected on a yearly basis. One of his jobs is to supervise the actions of the boss and his immediate underlings, particularly in financial matters (e.g. preventing embezzlement). He also serves as an impartial adviser to the boss and mediator in internal disputes. To fulfill this role, the consigliere must be impartial, devoid of conflict of interest and ambition. Other than its members, Cosa Nostra makes extensive use of "associates". These are people who work for or aid a clan (or even multiple clans) but are not treated as true members. These include corrupt officials and prospective mafiosi. An associate is considered by the mafiosi nothing more than a tool, someone that they can "use", or "nothing mixed with nil." The media has often made reference to a "capo di tutti capi" or "boss of bosses" that allegedly "commands all of Cosa Nostra". Calogero Vizzini, Salvatore Riina, and Bernardo Provenzano were especially influential bosses who have each been described by the media and law enforcement as being the "boss of bosses" of their times. While a powerful boss may exert great influence over his neighbors, the position does not formally exist, according to Mafia turncoats such as Buscetta. According to Mafia historian Salvatore Lupo "the emphasis of the media on the definition of a 'capo di tutti capi' is without any foundation".

Membership

Membership in Cosa Nostra is open only to Sicilian men. A candidate cannot be a relative or have any close links with a lawman, such as a policeman or a judge. There is no strict age limit: boys as young as sixteen have been initiated. A prospective mafioso is carefully tested for obedience, discretion, courage, ruthlessness and skill at espionage. He is almost always required to commit murder as his ultimate trial, even if he doesn't plan to be a career assassin. The act of murder is to prove his sincerity (i.e. he is not an undercover policeman) and to bind him into silence (i.e. he cannot break omertà without facing murder charges himself). To be part of the Mafia is highly desirable for many street criminals. For one, mafiosi receive a great deal of respect, for everyone knows that to offend a mafioso is to risk lethal retribution from him or his colleagues. Mafiosi have an easier time getting away with crimes, negotiating deals, and demanding privileges. A full member also gains more freedom to participate in certain rackets which the Mafia controls (particularly protection racketeering). Traditionally, only men can become mafiosi, though in recent times there have been reports of women assuming the responsibilities of imprisoned mafiosi relatives. Although clans are also called "families", their members are usually not related by blood. The Mafia actually has rules designed to prevent nepotism. Membership and rank in the Mafia are not hereditary. Most new bosses are not related to their predecessor. The Commission forbids relatives from holding positions in inter-clan bodies at the same time. That said, mafiosi frequently bring their sons into the trade. They have an easier time entering, because the son bears his father's seal of approval and is familiar with the traditions and requirements of Cosa Nostra. A mafioso's legitimate occupation, if any, generally does not affect his prestige within Cosa Nostra. Historically, most mafiosi were employed in menial jobs, and many bosses did not work at all. Professionals such as lawyers and doctors do exist within the organization, and are employed according to whatever useful skills they have. There is always a risk that outsiders and undercover policemen might masquerade as a mafioso to infiltrate the organization. To ensure this does not happen, a mafioso must never introduce himself to another mafioso he does not personally know, even if he knows the other through reputation. If he wants to establish a relationship, he must ask a third mafioso whom they both personally know to introduce them to each other in a face-to-face meeting. This intermediary can vouch that neither of the two is an impostor. This tradition is upheld very scrupulously, often to the detriment of efficient operation. For instance, when the mafioso Indelicato Amedeo returned to Sicily following his initiation in the United States in the 1950s, he could not announce his membership to his own mafioso father, but had to wait for a mafioso from the United States who knew of his induction to come to Sicily and introduce the son to the father. Were the Mafia a legal organization, a simple phone call or signed certificate could have settled the matter quickly and easily. Mafiosi of equal status sometimes call each other "compare", while inferiors call their superiors "padrino". Padrino is the Italian term for godfather.

Ten Commandments

In November 2007 Sicilian police reported discovery of a list of "Ten Commandments" in the hideout of mafia boss Salvatore Lo Piccolo, thought to be guidelines on good, respectful and honourable conduct for a mafioso.

1. No one can present himself directly to another of our friends. There must be a third person to do it.
2. Never look at the wives of friends.
3. Never be seen with cops.
4. Do not go to pubs and clubs.
5. Always being available for Cosa Nostra is a duty - even if your wife is about to give birth.
6. Appointments must absolutely be respected. (probably refers to formal rank and authority.)
7. Wives must be treated with respect.
8. When asked for any information, the answer must be the truth.
9. Money cannot be appropriated if it belongs to others or to other families.
10. People who can't be part of Cosa Nostra: anyone who has a close relative in the police, anyone with a two-timing relative in the family, anyone who behaves badly and doesn't hold to moral values.

The pentito Antonino Calderone recounted similar Commandments in his 1987 testimony:
These rules are not to touch the women of other men of honour; not to steal from other men of honour or, in general, from anyone; not to exploit prostitution; not to kill other men of honour unless strictly necessary; to avoid passing information to the police; not to quarrel with other men of honour; to maintain proper behavior; to keep silent about Cosa Nostra around outsiders; to avoid under all circumstances introducing oneself to other men of honour.

Omerta

Omertà is a code of silence and secrecy that forbids mafiosi from betraying their comrades to the authorities. The penalty for transgression is death, and relatives of the turncoat may also be murdered. Mafiosi generally do not associate with police (aside perhaps from corrupting individual officers as necessary). For instance, a mafioso will not call the police when he is a victim of a crime. He is expected to take care of the problem himself. To do otherwise would undermine his reputation as a capable protector of others (see below), and his enemies may see him as weak and vulnerable. The need for secrecy and inconspicuousness deeply colors the traditions and mannerisms of mafiosi. Mafiosi are discouraged from consuming alcohol or other drugs, as in an inebriated state they are more likely to blurt out sensitive information. They also frequently adopt self-effacing attitudes to strangers so as to avoid unwanted attention. Whereas most Sicilians tend to be very verbose and expressive, mafiosi tend to be more terse and subdued. Mafiosi are also forbidden from writing down anything about their activities, lest such evidence be discovered by police. To a degree, mafiosi also impose omertà on the general population. Civilians who buy their protection or make other deals are expected to be discreet, on pain of death. Witness intimidation is also common.

Mafia protections

Mafiosi have protected a great variety of clients over the years: landowners, plantation owners, politicians, shopkeepers, drug dealers, etc. Whilst some people are coerced into buying protection and some do not receive any actual protection for their money (extortion), by and large there are many clients who actively seek and benefit from mafioso protection. This is one of the main reasons why the Mafia has resisted more than a century of government efforts to destroy it: the people who willingly solicit these services protect the Mafia from the authorities. If one is enjoying the benefits of Mafia protection, one does not want the police arresting one's mafioso. Mafia mainly protects from thefts, owners from competition and a territory.

Maxi Trial

The Maxi Trial (Italian: Maxiprocesso) was a criminal trial against the Sicilian Mafia that took place in Palermo in Sicily. It started on 10 February 1986 and lasted until 16 December 1987. The trial was held in a bunker-courthouse specially constructed for this purpose inside the walls of the prison of Palermo. Sicilian prosecutors indicted 475 mafiosi for a multitude of crimes relating to Mafia activities, based primarily on testimonies given as evidence from former Mafia bosses turned informants, known as pentiti, in particular Tommaso Buscetta and Salvatore Contorno. Most were convicted to life imprisonment and, to the surprise of many, the convictions were upheld on 30 January 1992, after the final stage of appeal. The importance of the trial was that the existence of Cosa Nostra was finally judicially confirmed. It's considered to be the most important trial against Sicilian Mafia and the biggest trial ever held in the World. The Mafia retaliated violently. In 1988, they murdered a Palermo judge and his son; three years later a prosecutor and an anti-mafia businessman were also murdered. Salvatore Lima, a close political ally of the Mafia, was murdered for failing to reverse the convictions as promised. Falcone and Borsellino were killed by bombs in 1992. This led to a public outcry and a massive government crackdown, resulting in the arrest of Salvatore Riina in January 1993. More and more defectors emerged. Many would pay a high price for their cooperation, usually through the murder of relatives. For example, Francesco Marino Mannoia's mother, aunt and sister were murdered.

Notable Sicilian Mafiosi

Vito Cascioferro (1862-1945), often depicted as the "boss of bosses", raised in Sicily.
Calogero Vizzini (1877-1954), boss of Villalba, was considered to be one of the most influential Mafia bosses of Sicily after World War II until his death in 1954.
Giuseppe Genco Russo (1893-1976), boss of Mussomeli, considered to be the heir of Calogero Vizzini.
Michele Navarra (1905-1958), boss of the Corleone clan from the 1940s to 1958.
Salvatore "Ciaschiteddu" Greco (1923-1978), boss of the Greco clan, he was the first "secretary" of the first Sicilian Mafia Commission that was formed somewhere in 1958.
Gaetano Badalamenti (1923-2004), boss of the Badalamenti clan.
Angelo La Barbera (1924-1975) boss of the La Barbera clan.
Michele Greco (1924-2008), boss of the Greco clan.
Luciano Leggio (1925-1993), boss of the Corleone clan and instigator of the Second Mafia War.
Salvatore Riina (born 1930), also known as Toto Riina, emerged from the Second Mafia War as the "boss of bosses" until his arrest in 1993.
Bernardo Provenzano (born 1933), successor of Riina as head of the Corleonesi faction and as such was considered one of the most powerful bosses of the Sicilian Mafia. Provenzano was afugitive from justice since 1963. He was captured on 11 April 2006 in Sicily. Before capture, authorities had reportedly been "close" to capturing him for 10 years.
Stefano Bontade (1939-1981), boss of the Bontade clan. His murder by the Corleonesi in 1981 inaugurated the Second Mafia War.
Leoluca Bagarella (born 1941), member of the Corleone clan arrested in 1995.
Salvatore Lo Piccolo (born 1942), considered to be one of the successors of Provenzano.
Salvatore Inzerillo (1944-1981), boss of the Inzerillo clan.
Matteo Messina Denaro (born 1962), boss of Denaro clan considered to be one of the successors of Provenzano.

"La Cosa Nostra - The Sicilian Mafia " Wikipedia. Wikimedia Foundation, 28 Oct. 2015. Web.