Mummies and Egypt and Religion

There were no restrictions on who could be mummified. Any Egyptian who could afford to pay for the expensive process of preserving their bodies for the afterlife was allowed to mummify themselves. The Egyptians believed in life after death, and that death was just a transition from one life to another. They believed that they had to preserve their bodies so they could lead a new life. They would need all the things they had used when they were alive so their family would put those things in their grave. Egyptians paid vast amounts of money to have their bodies properly preserved. It took a very long time from start to finish. It took them 70 days to embalm a body. Canopic jars were used by Egyptians to hold the internal organs. It was very important to Egyptian religion that the human body was preserved. Anubis was a god of mummification, he had a human body and a head of a jackal. His job was to prepare the body of the dead to be received by Osiris.


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A photo of King Tut

Religion as old as itself

Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian society. It centered on the Egyptians' interaction with many deities believed to be present in, and in control of, the world. Rituals such as prayer and offerings were provided to the gods to gain their favor. Formal religious practice centered on the pharaoh, the rulers of Egypt, believed to possess a divine power by virtue of their position. They acted as intermediaries between their people and the gods, and were obligated to sustain the gods through rituals and offerings so that they could maintain maat, the order of the cosmos. The state dedicated enormous resources to Egyptian rituals and to the construction of the temples. Individuals could interact with the gods for their own purposes, appealing for help through prayer or compelling the gods to act through magic. These practices were distinct from, but closely linked with, the formal rituals and institutions. The popular religious tradition grew more prominent in the course of Egyptian history as the status of the pharaoh declined. Egyptian belief in the afterlife and funerary practices is evident in great efforts made to ensure the survival of their souls after death, providing tombs, grave goods, and offerings to preserve the bodies and spirits of the deceased. The religion had its roots in Egypt's prehistory and lasted for more than 3,000 years. The details of religious belief changed over time as the importance of particular gods rose and declined, and their intricate relationships shifted. At various times, certain gods became preeminent over the others, including the sun god Ra, the creator god Amun, and the mother goddess Isis. For a brief period, in the theology promulgated by the Pharaoh Akhenaten, a single god, the Aten, replaced the traditional pantheon. Ancient Egyptian religion and mythology left behind many writings and monuments, along with significant influences on ancient and modern cultures.

eye

The Eye of Horus




Egyptomania and the Mummy fad

Egyptomania is the term for the renewed interest of Europeans in ancient Egypt during the nineteenth century as a result of Napoleon's Egyptian Campaign (1798–1801) and, in particular, as a result of the extensive scientific study of ancient Egyptian remains and culture inspired by this campaign. In addition to its aesthetic impact on literature, art and architecture, it also played a role in the discussion about race, gender and national identity. Egyptomania is of particular importance to American culture because of the way in which the example of ancient Egypt served to create a sense of independent nationhood during the nineteenth century.[2] However, Egypt has had a significant impact on the cultural imagination of all Western cultures.
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