Victorian Era Novels
A Simple Guide to Your Favourite stories
Jane Eyre
Primarily of the Bildungsroman genre, Jane Eyre follows the emotions and experiences of its eponymous heroine, including her growth to adulthood and her love for Mr. Rochester, the Byronic master of fictitious Thornfield Hall. In its internalisation of the action— the focus is on the gradual unfolding of Jane's moral and spiritual sensibility, and all the events are coloured by a heightened intensity that was previously the domain of poetry—Jane Eyre revolutionised the art of fiction. Charlotte Brontë has been called the 'first historian of the private consciousness' and the literary ancestor of writers like Joyce and Proust.The novel contains elements of social criticism, with a strong sense of Christian morality at its core, but is nonetheless a novel many conside ahead of its time given the individualistic character of Jane and the novel's exploration of classism, sexuality, religion, and proto-feminism.
Jane Eyre: As a Victorian Novel
When Jane Eyre (1847) was published by Charlotte Brontë under the masculine pseudonym Currer Bell, it was received with great acclaim by some critics, and harsh criticism by others. The conservative Lady Eastlake suggested that if the book was by a woman ‘she had long forfeited the society of her own sex’. In addition to this lack of femininity, she also diagnosed a spirit of rebellion which she likened to the working class uprisings of the Chartists, with their demands for votes for the working people, and also the political revolutions which were then sweeping across Europe. Jane Eyre unsettled views as to how women should act and behave, suggesting, in Lady Eastlake’s eyes, almost an overthrowing of social order. Unlike the long-suffering heroines in Charlotte Brontë’s early writings, who pine away for the dashing, promiscuous Duke of Zamorna, Jane demands equality and respect. ‘Do you think’, she demands of Rochester, ‘I am an automaton? – a machine without feelings?’. She speaks to him as one spirit to another, ‘equal – as we are’ (ch. 23).